MEA

Al-Albaniyy’s Lack of Teachers In this audio clip of Al-Albaniyy, he testified that he doesn’t have teachers and he doesn’t truly have knowledge. He said: كما تعلمون أنه يعاب علينا أنه ليس لنا شيوخ As you know it is criticised on us that we do not have teachers   هذه حقيقة واقعة لكننا مع ذلك […]

https://archive.org/details/in.ernet.dli.2015.271840/page/n1156/mode/1up?view=theater https://www.merriam-webster.com/dictionary/existence?utm_campaign=sd&utm_medium=serp&utm_source=jsonld https://www.merriam-webster.com/dictionary/existent

Clarification that Delaying the Shahadah is Blasphemy Al-Imam Al-Hafidh An-Nawawiyy explained [1]: They said: If a non-Muslim asks a Muslim: show me how to convert to Islam, and he says to him: “Wait for me to see”, or “Be patient until tomorrow”, or if he seeks to enter Islam from a preacher, and he said

Surah Hud (S11) Ayah 81: Allah revealed in Surah Hud (S11) Ayah 81: قَالُوا يَٰلُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوٓا إِلَيْكَ ۖ فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِّنَ ٱلَّيْلِ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ إِلَّا ٱمْرَأَتَكَ ۖ The Angels said “O Lot! We are the messengers of your Lord, they shall by no means reach you. So, leave

Al-Imam Abu Hanifah in Al-Fiqh Al-‘Absat: كان الله تعالى ولا مكان. كان قبل أن يخلق الخلق. كان ولم يكن أين أي مكان ولا خلق ولا شيء، وهو خالق كل شيء. “Allah was and there was no place. He was before creating the creation. He was and there was no “where”, no creation, and no other

This is a draft article, which will be updated in the future. Ibn Taymiyah’s Belief of Eternal Creation According to Ibn Taymiyah, the universe doesn’t have a beginning, prior to each creation there is a creation before it beginninglessly. This is in direct opposition to the teachings of the Prophet, in which he clarified: “God

Sahih Hadith of Muslim. Whoever Introduces A Good Practise In Islam is Rewarded. The Prophet ﷺ said, as narrated by Al-Imam Muslim in his Sahih: مَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً حَسَنَة كَانَ لَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا بَعْدَهُ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُوْرِهِمْ شَيْء وَمَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً سَيِّئَة كَانَ عَلَيْهِ وِزْرُهَا وَوِزْرُ

A paper or the like on which Qur’an and supplications for protection are written is called ‘hirz’, or ‘hijab’ or ‘taˆwidh’. It is religiously substantiated, and neither kufr (blasphemy) nor shirk (worship of other than Allah). The Religious evidence has priority over all opinions. Al-Imam At-Tirmidhiyy narrates the hadith[1]: عن عمرو بن شعيب عن أبيه

Al-Imam As-Suyutiyy said in his alfiyyah (Page 8): «وَخُذْهُ حَيْثُ حَافِظٌ عَلَيْهِ ‌نَصْ … وَمِنْ مُصَنَّفٍ بِجَمْعِهِ يُخَصْ» which means: if you find a Hafidh explicit said so (“this hadith is sahih“) then take it from him, or a hafidh authored a book specific for it (in which he says “all the hadith in it