MEA

All creations have a beginning (Response to Some Shia)

There is a group of Shiite (Shia) who have wrongly claimed, “there is a creation which is eternal (beginning-less, always existing)”, they sometimes call it “the first intellect”. This claim is illogical, it goes against the mind (^aql). Further to that it goes against the below narration in Al-Kafi authenticated by Al-Majlasiyy (https://thaqalayn.net/hadith/1/3/12/2). This narration […]

All creations have a beginning (Response to Some Shia) Read More »

IBN TAYMIYAH DEEMS MAWLID REWARDABLE

Ibn Taymiyah said in his book which he titled Iqtida’ As–Sirat Al-Mustaqim (Vol 2, Page 126): «اقتضاء الصراط المستقيم» (2/ 126):«‌فتعظيم ‌المولد، ‌واتخاذه ‌موسمًا، ‌قد ‌يفعله ‌بعض ‌الناس، ويكون له فيه أجر عظيم لحسن قصده، وتعظيمه لرسول الله صلى الله عليه وسلم» which means: “Some people may glorify the Mawlid and celebrate it, and they

IBN TAYMIYAH DEEMS MAWLID REWARDABLE Read More »

ALLAH DOES NOT ENTER THE CREATION

Muhammad Hijab & Ali Dawah Both said Allah Enters into Creation Hadith Nuzul Al-Hafidh Al-^Iraqiyy explained in his Alfiyyah (Pg161): “to know the meaning of one narration look to another narration.” Al-Bukhariyy narrated in his sahih (V2 Pg53 #1145) that the Messenger ﷺ said: يَنْزِلُ رَبُّنَا كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا which means: “Yanzilu, Our

ALLAH DOES NOT ENTER THE CREATION Read More »

Explaining Hadith Nuzul

The Hadith of Nuzul (Narration of Al-Bukhariyy) ينزل ربنا إلى السماء الدنيا “Yanzilu Rabbuna ila-s-sama’i-d-dunya” [Al-Bukhariyy. Sahih Al-Bukhariyy. Volume 2. Page 53. Hadith Number 1145.] Q: What is the literal meaning of “nuzul (descent)”? A: In Arabic, literal “nuzul (descent)” is a transfer from a higher place to a lower. Ibn Faris, author of the dictionary Al-Maqayis said (Vol 5. Page 417): تَدُلُّ عَلَى

Explaining Hadith Nuzul Read More »

SUMMARISED EXPLANATION OF THE HADITH OF DESCENT AND HADITH OF THE FEMALE-SLAVE

Q: What is the meaning of Hadith of Descent Narrated by Al-Bukhariyy? Al-Hafidh Al-^Iraqiyy explained in his Alfiyyah (Pg161): “to know the meaning of one narration look to another narration.” Al-Bukhariyy narrated in his sahih (V2 Pg53 #1145) that the Messenger ﷺ said: يَنْزِلُ رَبُّنَا كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا which means: “Yanzilu, Our Lord

SUMMARISED EXPLANATION OF THE HADITH OF DESCENT AND HADITH OF THE FEMALE-SLAVE Read More »

THE TAWIL OF IMAM AL-BUKHARIYY

Al-Imam Al-Bukhariyy[1]in his book Sahih Al-Bukhariyy, in Volume 6 Page 112 said: كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ» إِلَّا مُلْكَهُ» which means: “Everything is annihilated except His Wajh” means: “Except His Dominion”. PDF LINK: https://archive.org/details/sa71mir_gmail_P03/P06/page/n115/mode/1up Allah subhanhu wa ta^ala revealed in Surah Al-Qasas (S28) Ayah 88: كُلُّ شَىْءٍ هَالِكٌ إِلَّا وَجْهَهُۥ kullu shayin halikun illa wajhah The

THE TAWIL OF IMAM AL-BUKHARIYY Read More »

ALLAH IS NOT A BODY – THE CREED OF IMAM AHMAD & THE SALAF 

In the book “The Creed of the Distinguished Imam Ahmad ibn Hambal”, Abul-Fadl At-Tamimiyy Al-Baghdadiyy, the head of the Hambaliyy scholars in Baghdad [1], the son of the head of the Hambaliyy scholars in Baghdad, said [Page 45]: ‎ وَأَنْكَرَ أَحْمَدُ عَلَى مَنْ يَقُولُ بالجِسْمِ (أَي فِي حَقِّ اللَّه) وَقَالَ إِنَّ الأَسْمَاءَ مَأْخُوذَةٌ مِنَ الشَّرِيْعَةِ

ALLAH IS NOT A BODY – THE CREED OF IMAM AHMAD & THE SALAF  Read More »

ALLAH EXISTS WITHOUT A PLACE – PROOF FROM QURAN, SUNNAH & CONSENSUS

Hadith of Al-Bukhariyy The Prophet ﷺ said: «كانَ اللَّهُ وَلَمْ يَكُنْ شَىءٌ غَيرهُ » kanallah wa lam yakun shay`un ghayruh which means: “Allah Existed Eternally and there was nothing else”. Narrated by Al-Imam Al-Bukhariyy[1], Al-Hafidh Al-Bayhaqiyy and Al-Hafidh Ibnul-Jarud. The Hadith makes it very clear that Allah existed and there was no time, no place,

ALLAH EXISTS WITHOUT A PLACE – PROOF FROM QURAN, SUNNAH & CONSENSUS Read More »